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Lord's Day 30, 2005

On the Lord's Day, The Thirsty Theologian invites you to join his congregation of Puritans in worship. We will sing their songs, and read their Bible. We are currently in the book of Psalms. Occasionally, one of the great Puritans, or that heir of the Puritans, Charles Spurgeon, will speak to us. Afterwards, we will receive instruction from the Heidelberg Catechism.

I reioyced, when they sayd to me, We wil go into the house of the Lord. (Psalms 122:1, Geneva Bible)

Hymn 1. (L.M.)
A Song of Praise to God from Great Britain.

Nature, with all her powers, shall sing,
God the Creator and the King;
Nor air, nor earth, nor skies, nor seas,
Deny the tribute of their praise.

[Begin to make his glories known,
Ye seraphs that sit near his throne;
Tune your harps high, and spread the sound
To the creation's utmost bound.

All mortal things of meaner frame,
Exert your force, and own his name;
Whilst with our souls and with our voice
We sing his honors and our joys.]

[To him be sacred all we have,
From the young cradle to the grave;
Our lips shall his loud wonders tell,
And every word a miracle.]

[This northern isle, our native land,
Lies safe in God th' Almighty's hand;
Our foes of victory dream in vain,
And wear the captivating chain.

He builds and guards the British throne,
And makes it gracious like his own;
Makes our successive princes kind,
And gives our dangers to the wind.]

Raise monumental praises high
To him that thunders through the sky,
And with an awful nod or frown
Shakes an aspiring tyrant down.

[Pillars of lasting brass proclaim
The triumphs of th' Eternal name;
While trembling nations read from far
The honors of the God of war.]

Thus let our flaming zeal employ
Our loftiest thoughts and loudest songs;
Britain, pronounce with warmest joy
Hosannah from ten thousand tongues.

Yet, mighty God! our feeble frame
Attempts in vain to reach thy name;
The strongest notes that angels raise,
Faint in the worship and the praise.

from The Psalms and Hymns of Isaac Watts. Hymns. Book II. Composed on Divine Subjects.


Psalm 55 (Geneva Bible)
To him that excelleth on Neginoth. A Psalme of Dauid to giue instruction.

1 Heare my prayer, O God, and hide not thy selfe from my supplication.
2 Hearken vnto me, & answere me: I mourne in my prayer, and make a noyse,
3 For the voyce of the enemie, and for the vexation of ye wicked, because they haue brought iniquitie vpon me, and furiously hate me.
4 Mine heart trembleth within mee, and the terrours of death are fallen vpon me.
5 Feare and trembling are come vpon mee, and an horrible feare hath couered me.
6 And I said, Oh that I had wings like a doue: then would I flie away and rest.
7 Beholde, I woulde take my flight farre off, and lodge in the wildernes. Selah.
8 Hee would make haste for my deliuerance from the stormie winde and tempest.
9 Destroy, O Lord, and deuide their tongues: for I haue seene crueltie and strife in the citie.
10 Day and night they goe about it vpon the walles thereof: both iniquitie and mischiefe are in the middes of it.
11 Wickednes is in the middes thereof: deceit and guile depart not from her streetes.
12 Surely mine enemie did not defame mee: for I could haue borne it: neither did mine aduersarie exalt himselfe against mee: for I would haue hid me from him.
13 But it was thou, O man, euen my companion, my guide and my familiar:
14 Which delited in consulting together, and went into the House of God as companions.
15 Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them.
16 But I will call vnto God, and the Lord will saue me.
17 Euening and morning, and at noone will I pray, and make a noyse, & he wil heare my voice.
18 He hath deliuered my soule in peace fro the battel, that was against me: for many were with me.
19 God shall heare and afflict them, euen hee that reigneth of olde, Selah. because they haue no changes, therefore they feare not God.
20 Hee layed his hande vpon such, as be at peace with him, and he brake his couenant.
21 The wordes of his mouth were softer then butter, yet warre was in his heart: his words were more gentle then oyle, yet they were swordes.
22 Cast thy burden vpon the Lorde, and hee shall nourish thee: he wil not suffer the righteous to fall for euer.
23 And thou, O God, shalt bring them downe into the pitte of corruption: the bloudie, and deceitfull men shall not liue halfe their dayes: but I will trust in thee.


The exposition is brought today by
Charles Spurgeon
from
The Treasury of David
Psalm 55:16-19

Verse 16
“As for me, I will call upon God.” The Psalmist would not endeavour to meet the plots of his adversaries by counterplots, nor imitate their incessant violence, but in direct opposition to their godless behaviour would continually resort to his God. Thus Jesus did, and it has been the wisdom of all believers to do the same. As this exemplifies the contrast of their character, so it will foretell the contrast of their end - the righteous shall ascend to their God, the wicked shall sink to ruin. “And the Lord shall save me.” Jehovah will fulfil my desire, and glorify himself to my deliverance. The Psalmist is quite sure. He knows that he will pray, and is equally clear that he will be heard. The covenant name is the pledge of the covenant promise.

Verse 17
“Evening, and morning, and at noon, will I pray.” Often, but none too often. Seasons of great need call for frequent seasons of devotion. The three periods chosen are most fitting; to begin, continue, and end the day with God is supreme wisdom. Where time has naturally set up a boundary, there let us set up an altar-stone. The Psalmist means that he will always pray; he will run a line of prayer right along the day and track the sun with his petitions. Day and night he saw his enemies busy (Psalm 55:10), and therefore he would meet their activity by continuous prayer. “And cry aloud.” He would give a tongue to his complaint; he would be very earnest in his pleas with heaven. Some cry aloud who never say a word. It is the bell of the heart that rings loudest in heaven. Some read it, “I will muse and murmur;” deep heart-thoughts should be attended with inarticulate but vehement utterances of grief. Blessed be God, moaning is translatable in heaven. A father's heart reads a child's heart. “And he shall hear my voice.” He is confident that he will prevail; he makes no question that he would be heard, he speaks as if already he were answered. When our window is opened towards heaven, the windows of heaven are open to us. Have but a pleading heart and God will have a plenteous hand.

Verse 18
“He hath delivered my soul in peace from the battle that was against me.” The deliverance has come. Joab has routed the rebels. The Lord has justified the cause of his anointed. Faith sees as well as foresees; to her foresight is sight. He is not only safe but serene, “delivered in peace” - peace in his inmost soul. “For there were many with me;” many contending against me. Or it may be that he thankfully acknowledges that the Lord raised him up unexpected allies, fetched him succour when he most needed it, and made the friendless monarch once more the head of a great army. The Lord can soon change our condition, and he often does so when our prayers become fervent. The crisis of life is usually the secret place of wrestling. Jabbok makes Jacob a prevailing prince. He who stripped us of all friends to make us see himself in their absence, can give them back again in greater numbers that we may see him more joyfully in the fact of their presence.

Verse 19
“God shall hear, and afflict them.” They make a noise as well as I, and God will hear them. The voice of slander, malice, and pride, is not alone heard by those whom it grieves, it reaches to heaven, it penetrates the divine ear, it demands vengeance, and shall have it. God hears and delivers his people, he hears and destroys the wicked. Their cruel jests, their base falsehoods, their cowardly insults, their daring blasphemies are heard, and shall be repaid to them by the eternal Judge. “Even he that abideth of old.” He sits in eternity, enthroned judge for evermore; all the prayers of saints and profanities of sinners are before his Judgment-seat, and he will see that justice is done. “Selah.” The singer pauses, overwhelmed with awe in the presence of the everlasting God. “Because they have no changes, therefore they fear not God.” His own reverential feeling causes him to remember the daring godlessness of the wicked; he feels that his trials have driven him to his God, and he declares that their uninterrupted prosperity was the cause of their living in such neglect of the Most High. It is a very manifest fact that long-continued ease and pleasure are sure to produce the worst influences upon graceless men: though troubles do not convert them, yet the absence of them makes their corrupt nature more readily develop itself. Stagnant water becomes putrid. Summer heat breeds noxious insects. He who is without trouble is often without God. It is a forcible proof of human depravity that man turns the mercy of God into nutriment for sin: the Lord save us from this.

Heidelberg Catechism for Lord's Day 30 from CoffeeSwirls.


Grace and peace to you this Lord's Day.

2005-07-24 at 8:00 AM MT | |




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7/25/2005 9:53 AM